死亡驅力

死亡驅力，或譯死本能（德語：Todestrieb, 希臘語拉丁轉寫：Thanatos, 英語：Death Drive）是一個精神分析學概念，指趨向死亡和毀滅的衝動，通常通過攻擊性、強迫性重複和自我毀滅等行為被表現出來。它最初見於萨宾娜·施皮尔赖因於1912年所發表的论文《毁灭是存在的原因》中^[1]^[2]^[3]，后由西格蒙德·弗洛伊德發展^[4]。相關理論認為，死亡驅力代表了攻擊、破壞、自殺等破壞性驅力，它試圖終結生命以回歸無機物的狀態。

簡述

弗洛伊德認為，死亡驅力是一種先天的、無意識的力量，與愛欲相對抗，兩者共同決定了人的行為和心理^[5]。

不過，死亡驅力這個概念在心理學界一直存在爭議。許多心理學家質疑其科學性，認為缺乏實證依據。這一概念也不太符合後世心理學的研究範式。因此,死亡驅力更多地被視為一種哲學性的思辨概念，而非科學理論。

儘管如此，不過由於死亡驅力這個概念對理解人類某些自我毀滅和破壞性行為一事可能仍有一定的解釋力，因此在精神分析學領域和某些哲學討論中仍有一定的影響。

名稱

在後弗洛伊德思想中，死亡驅力有時被稱為塔納托斯（指希臘神話中死亡的擬人化形象），與愛欲或生本能厄洛斯相輔相成，儘管弗洛伊德本人並未使用過這一術語，而是由威廉·施特克爾於 1909 年引入，然後在當前語境中由保羅·費德恩引入^[6]^[7]。後來的精神分析學家，如雅克·拉岡和梅蘭妮·克萊因，都對這一術語展開了論述。

參見

本我

參考文獻

^ Spielrein, Sabina. Destruction as the Cause of Coming Into Being. Journal of Analytical Psychology. April 1994, 39 (2): 155–186. doi:10.1111/j.1465-5922.1994.00155.x. Free pdf of the full essay 互联网档案馆的存檔，存档日期2016-03-06. by the Arizona Psychoanalytic Society.
^ Spielrein, Sabina. Destruction as Cause of Becoming. Psychoanalysis and Contemporary Thought. 1995, 18 (1): 85–118 [2025-02-13]. （原始内容存档于2019-05-10）.
^ Spielrein, Sabina. Die Destruktion als Ursache des Werdens. Jahrbuch für Psychoanalytische und Psychopathologische Forschungen. 1912, IV: 465–503 （德语）.
^ Sigmund Freud, "Beyond the Pleasure Principle" in On Metapsychology (Middlesex 1987), p. 316.
^ See occurrences of "death drives" and of "death drive" （页面存档备份，存于互联网档案馆）.
^ Jones, Ernest. The Life and Work of Sigmund Freud. Volume 3. New York City: Basic Books. 1957: 273 [1953]. It is a little odd that Freud himself never, except in conversation, used for the death instinct the term Thanatos, one which has become so popular since. At first he used the terms "death instinct" and "destructive instinct" indiscriminately, alternating between them, but in his discussion with Einstein about war he made the distinction that the former is directed against the self and the latter, derived from it, is directed outward. Stekel had in 1909 used the word Thanatos to signify a death-wish, but it was Federn who introduced it in the present context.
^ Laplanche, Jean; Pontalis, Jean-Bertrand. Thanatos. The Language of Psychoanalysis. Abingdon-on-Thames: Routledge. 2018 [1973]. ISBN 978-0-429-92124-7.

外部連結

地下室人是一位革命者吗？

[1] Spielrein, Sabina. Destruction as the Cause of Coming Into Being. Journal of Analytical Psychology. April 1994, 39 (2): 155–186. doi:10.1111/j.1465-5922.1994.00155.x. Free pdf of the full essay 互联网档案馆的存檔，存档日期2016-03-06. by the Arizona Psychoanalytic Society.

[2] Spielrein, Sabina. Destruction as Cause of Becoming. Psychoanalysis and Contemporary Thought. 1995, 18 (1): 85–118 [2025-02-13]. （原始内容存档于2019-05-10）.

[3] Spielrein, Sabina. Die Destruktion als Ursache des Werdens. Jahrbuch für Psychoanalytische und Psychopathologische Forschungen. 1912, IV: 465–503 （德语）.

[4] Sigmund Freud, "Beyond the Pleasure Principle" in On Metapsychology (Middlesex 1987), p. 316.

[5] See occurrences of "death drives" and of "death drive" （页面存档备份，存于互联网档案馆）.

[6] Jones, Ernest. The Life and Work of Sigmund Freud. Volume 3. New York City: Basic Books. 1957: 273 [1953]. It is a little odd that Freud himself never, except in conversation, used for the death instinct the term Thanatos, one which has become so popular since. At first he used the terms "death instinct" and "destructive instinct" indiscriminately, alternating between them, but in his discussion with Einstein about war he made the distinction that the former is directed against the self and the latter, derived from it, is directed outward. Stekel had in 1909 used the word Thanatos to signify a death-wish, but it was Federn who introduced it in the present context.

[7] Laplanche, Jean; Pontalis, Jean-Bertrand. Thanatos. The Language of Psychoanalysis. Abingdon-on-Thames: Routledge. 2018 [1973]. ISBN 978-0-429-92124-7.

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